Here is the Overview of the Seven Feasts of the Lord
The Seven Feasts of the Lord are his "Appointed Times" during which God will meet with men for holy purposes

Four of the seven Feasts occur in the spring of the year. They are:
* "Passover",
* "Unleavened Bread",
* "First Fruits", and
* “Shavuot” (also known as “Pentecost”).

These four Spring Feasts are summed up in only 19 verses of Scripture. They are Leviticus 23:4–22. In Messianic Judaism, these feasts represent the Messiah's first coming, which has happened.

The three final feasts, in the fall of the year, are in the Hebrew month of Tishri (September/October). They are:
* Rush Hashanah
* Yom Kippur (Also known as the “Day of Atonement”)
* Sukkot (also known as “Tabernacles”)

They represent the events associated with the Messiah's second coming, which has yet to occur.

These three final feasts form the basis for what the Bible calls "blessed hope", as recorded in Titus 2:13.

Let’s start with The Spring Feasts
As mentioned, the first feast is The Feast of Passover
This is the foundational feast. The 6 feasts that follow are built upon it. It is covered in Leviticus 23:5. It also starts the second feast, the Feast of Unleavened Bread.

In all the words that are used to describe what took place in Egypt, none fits better than one word – “Redemption”. Israel was redeemed so that they could worship and serve the true and living God.

But this redemption is not without cost. Blood had to be shed. All of the lambs sacrificed in Egypt pointed to the one true Lamb of God which takes away the sin of the world, as recorded in John 1:29.

The second Feast is The Feast of Unleavened Bread
This feast was to last for seven days. On the first and seventh day, there was to be a time of meeting between God and man. In the preparation for this meeting, all leaven products were to be removed from the household. This feast is recorded in Leviticus chapter 23:6–8.

It is not just spring housecleaning; it is to remind us of our need for spiritual cleansing and repentance. Combining this feast with Passover makes this an eight-day celebration. The one word that fits this feast is “Sanctification”. The Messiah was set apart. His body would not decay in the grave.

The next feast is The Feast of First Fruits
This 3rd feast starts on the night of the 2nd day of the Feast of Unleavened Bread. "First Fruits," according to Jewish understanding, is the first crop planted in winter, the barley harvest. The first fruits of the harvest are cut and, in a prescribed ceremony, presented to the Lord. This Feast is recorded in Leviticus 23:9 – 14

Another name for this feast is called "Yom HaBikkurim". It also starts the "Sfirat Haomer" – the counting of the sheaf. The one word connected to this feast is "Resurrection". The Lord's acceptance of the first fruits is a “pledge” or “down payment” on his part for the full harvest or resurrection, as recorded in Ephesians 1:14

The last of the Spring Feasts is The Feast of Shavuot ("also known as the Feast of Weeks").  This feast has another name. It is also known as "Pentecost" (Acts 2:1) – meaning “fiftieth”. This feast was the first fruits of the wheat harvest. The one word that connects this feast is the word "Orientation". This feast is recorded in Leviticus chapter 23:15–21.

With these first-fruits of the wheat harvest, Israel was to bring to 2 loaves of bread. This is the only feast were leavened bread was used. The two loaves represented Jew and Gentile – one in Messiah. It was the coming of the Ruach Hakodesh (Holy Spirit) that reinstated the renewed covenant. The separation between Jew and Gentiles has been broken down.

Let’s now look at the three Fall Feasts
The first of the fall feasts is called The Feast of Trumpets

This feast also is known as “Yom T’ruah” (the day of blowing) and Rosh Hashanah - literally meaning “Head of the Year”. This feast is recorded in Leviticus 23:23–25.

The one word that will connect to this feast is "Ingathering". Trumpets / Rosh Hashanah points to the future day when the Messiah returns to rescue the righteous and judge the wicked.

The fall feasts call us to regather to pure faith in God. Rosh Hashanah has come to represent the day of repentance. It is the day when the people of Israel took stock in their spiritual condition and made the necessary changes to ensure that the upcoming new year would be pleasing to God.

The most notable custom is with the “shofar,” the trumpet that is mentioned in Scripture. On this day, the shofar is sounded in the synagogue with four different notes: tekiah (blast), shevarim (broken notes), Teruah (alarm), and that Tekiah Gedolah (the great blast).

Because the shofar was used in the ancient world to hail a King, so, on Rosh Hashanah, all Israel is said to appear before the King of Kings in anticipation of personal judgment, the shofar is our "wake-up call" calling as to our appointed time.

This feast will be fulfilled when the Messiah comes back, as recorded in Matthew 24:31

The Second Fall feast is The Feast of Yom Kippur
This feast is also known as "The Day of Atonement". Yom Kippur is the Atonement, meaning covering, for the previous year’s sins. That atonement or sacrifice was the blood sacrifice of an innocent animal as recorded in Leviticus 17:11.

You will find this feast recorded in Leviticus 23:26 –32. It is considered the holiest day in the Jewish biblical calendar. It is considered the logical extension of what was started on Rosh Hashanah. What was started on that day, repentance, and self-evaluation, was completed on Yom Kippur with atonement and regeneration.

Yom Kippur/Day of Atonement points to the future day when Israel repents of her sins and turns to the Messiah for salvation.

This feast stands alone as a biblical fast day. On this day, white is usually worn, symbolizing the hope of the high holy days, and the cleansing of our sins according to Isaiah 1:18.

This day will close with the final blast of the shofar. It is believed that the fate of each individual is sealed at that time for the upcoming year. Our hope is the hope of a sweet and blessed spiritual year which is illustrated in the break-the-fast meal following sundown.

As a Messianic believer, we rejoice in the confidence that the Messiah has paid the price that God required.

The Last of the Fall Feasts is The Feast of Sukkot
This feast is also known as the “Feast of Tabernacles.” This is the most and most enjoyable and festive of all Israel's feasts. It is mentioned in Scripture more than any of the other feasts. This feast is recorded in Leviticus 23:33–44.

It has a twofold purpose. It was to bring in the latter harvest (the Jewish "Thanksgiving"), and the command to dwell in booths. It is also known as "Zman Simkhatenu" (“the time of our rejoicing”). The one word that can summarize this feast is Habitation.

The traditional Jewish observance of Sukkot centers on the building of a sukkah ("booth”), or (“hut”), and the blessing of the Lulav (palm branch) with the Etrog, which is a fruit from Israel. It is believed that the birth of Yeshua took place on Sukkot and is backed by evidence pointed out by theologians.

Sukkot/Tabernacles point to the future day when the Messiah sets up His Messianic kingdom and Tabernacles or dwells among men. John in his vision of Revelation gives us the reality of Sukkot as recorded in Revelation 21:1 –3.

And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God:”